Can you first introduce us to Blomberg and tell us a little bit about your book?
Rolf Blomberg, born in Stockholm 1912, was one of the most influential explorers in Sweden and a true humanist. He valued curiosity, the human drive to explore more than money and personal fame. He never visited tribes and new environments as an ego-fueled ”great explorer”, he never took anything. He just observed and lived side by side, always humble. That makes him unique and, for me, attractive to write about.
Above all, he was one of the first ever to take a stand for human rights for ingenious people in South America. And as an early environmental activist he fought for the archipelago of Galapagos. Blomberg’s reports concerning the islands situations were used by Unesco as a background for their work to create protection. In 1959 the Galapagos was made a national park, but Blomberg was not satisfied and continued to fight.
Sweden had been an isolated country during WWII and after the war Blomberg showed the world to the cold, frozen Swedes, who knew very little about it. Blomberg explored and returned to Sweden with amazing, colorful images of a never seen world. With his images and lectures he toured Sweden, visited the smallest villages and in that way educated the Swedish people and gave them other perspectives.
He was one of the truly good guys in exploration. All this together made it easy for me to work with him – I see it as a collaboration, though he passed away in 1996. Sometimes I could feel his presence.

Why Blomberg? Why does he fascinates you more than any other explorer? When was the first time you’ve heard about him?
I have an image of him as a kind and non egotistic person. He never called himself an ”explorer”, instead he referred to himself as a ”research vagabond”. That is very appealing, it says a lot and it separates him from other explorers in a nice, humble way. Today exploring is too much about records, sponsor deals and personal gains. Explorers of today seldom get in close with people and habitats they encounter. Rolf Blomberg was the true opposite of all that. He was a true adventurer, always with the boyish curiosity intact and alive. I admire and share that in my own travels around the world. As many Swedes in my age, I was born in 1967, and the generation before me, read Blomberg as a child. But it was mainly in these past 15 years or so that I truly understood what the persona of Rolf Blomberg consisted of. Or rather, I suspected he was more than his books and films. Now, after writing and researching his life in depth, I know that my hunch was right. His books and films where merely means to earn some money for further exploration of life. He loved life and, in his own way, helped to create a better world and understanding for what is important.

When did you decide you wanted to write about Blomberg?
I always have a couple of book titles in my head and some of them are about what you might call adventures and adventurers. But I never wanted to write a book just about an adventurer for his adventures. I wanted an intrigue, a personal story, life’s ups and downs. I found this in Rolf Blomberg. His adventures is more of a frame for a very interesting personal story. A man’s search for happiness, his search for a formula on how to live well and not to hurt others in the way. I think he was close, but, as he says, he payed a high price. Happiness doesn’t come for free or without sorrows. When Blomberg’s letters and diaries were presented to me in Ecuador I knew that I could write a book that is more than about adventures. I did my best and I’m happy with the result. I want to thank my life comrade Katarina Arvidson, she always believes in me and supports me in all possible ways. I am very fortunate to have met her and we are both into adventures and writing. Of course there would not have been a book without the kind support of Blomberg’s family. My publishers Richard Herold and Moa Elf Karlén were also essential for this project. They were amazing. My friend Jonas Cramby, art director genius, created a wonderful book cover. You can’t bring a project like this to harbor without people who believes in it.

Which part of researching about the life of Blomberg was the most personally interesting to you?
Reading his beautiful letters. With them I could follow him for decades. I could share his frustration, his happiness, his sorrows and obstacles in life. Without the letters, thanks to his daughter Marcela Blomberg, it would not have been a book. Sometimes I felt too close, too nosy. But that is the dilemma of writing a biography. On the other hand, a biography without that kind of naked closeness is not a real biography.

Did you have any struggles or difficulties when you started writing? What was the most difficult part about this project?
As a writer you always have to deal with the presence of a self created pressure to write more than your best. Blocks, you might call it. But they passed quickly, they were nothing more than opportunities to reflect on the material, what to enclose and what to leave. Kill your darlings and there were many executed darlings in this project, believe me. The most difficult, painful thing was to feel Rolf Blomberg’s children longing for their father. They had their memories, but the person was gone. That was very sad and made me reflect more about my own life. The feeling that life is just a short sigh and then we are gone. Blomberg made the most of his life, seized the moments, and it turned out beautiful.

Of course, we want to talk about Atahualpa and the Lost Inca Gold. Blomberg, like many other explorers, tried to find this fabulous treasure. Do you know when was the first time he heard about this story and why he decided to go after.
For Rolf Blomberg the gold was just, really, an excuse for another adventure, to see something that very few get to see. The Llanganatis. I write about it in the chapter Lost in Llanganati. Over 2 000 tons of gold, just waiting to be found.
He heard about it in 1934, when he first arrived in the Oriente, the eastern provinces of Ecuador. But in 1947, when he returned to Ecuador, he got mesmerized by the legend of the Llanganati highlands. He studied the literature, old documents and became friends wit Erskine Loch and Brunner. Together with Luis Andrade Marin he made several expeditions, various in length, to the mountains. A land of false and broken hopes. But the POSSIBILITY intrigued him. Instead of gold he found frogs to bring home to museums in Sweden. You know that he found the New Worlds largest frog, a toad named Bufo blombergi, in Colombia?

What do we know about his expeditions in the Llanganatis?
I know a lot and have read his diaries. But the diaries does not give any clues to were to find gold. His expeditions to the Llanganati were mostly short and he was sick several times, just lying around the camp in fever and disbelief. The Llanganatis is hard work.

He tried six times to find the treasure and each of his six expeditions failed. Why so much interest? Why do you think he was so sure he could succeed where other had failed?
He was not, in contrary to what many people think, obsessed in the Inca gold. Not at all. Again, it was an excuse for an adventure and the mountains are spectacular, a very unique experience. But, you always have the POSSIBILITY to ”stumble” on some gold. Blomberg said that if he found it, he would give it to the rightful owners. The Indians. People shook their head, thought he was crazy, what kind of man would give away a treasure? Well, Rolf Blomberg was such a man and he believed in doing the right thing. He also knew that finding a treasure of such magnitude would probably not be all milk and hone. It can kill you.

Yourself, you’ve traveled to the Llanganatis with Franck Alte, a German explorer and archaeologist. Can you tell us more about your experience? 
One of my best memories all time and Alte is phenomenal. Someone should write a book about him. No one knows the mountains like him and he was a true friend up there. I admire him very much.

35,000 photograph, 33 documentaries, 20 books, the legacy left by Blomberg is enormous. From your perspective, what makes his work so important today? What should we recognize him for?
His legacy to learn from is his humanism and understanding that life is sacred. Without people like Rolf Blomberg our world would be a much worse place than it is today. Go to the Galápagos and enjoy, but know that it is because of people like Rolf Blomberg.

Can we expect an English version of your book?
Absolutely, if someone wants to publish it. I would love to see a Spanish version too. But I lack contacts. Please visit www.rolfblomberg.se and write to me. I’m open for suggestions and believe that Rolf Blomberg is far more than a Swedish affair.

What advice might you have for aspiring explorers?
Keep your curiosity alive. And just do it. You don’t need expensive gear, just your curiosity.

Are you currently working on a new book? What’s next in Walter Repo’s life?
I have just returned from Sarek – the last wilderness in Europe and above the polar circle. Within a couple of days I’m off to Tanzania to be a naturalist guide for a week. Then there are mores stories to write for magazines. A new book is on my mind. It might be another biography, maybe set partly on Borneo. And I have received trustworthy reports that the mountains of Llanganati are still standing, so…

Walter Repo is a journalist and writer, based in Gothenburg, Sweden. His works has been published in various magazines, as Vanity Fair, Arena, Esquire, Café and BBC History in focus. He has received the Freelance Journalist of the Year award. He is a member of Travellers Club and enjoys exploration, big and small.

Read more about Rolf Blomberg and the book:
www.rolfblomberg.se
www.archivoblomberg.org

Buy the book:
http://www.adlibris.com/se/product.aspx?isbn=9173893803

Tungurahua is a steep-sided stratovolcano that towers 3 km above its northern base. Tungurahua volcano has a complex historical record which includes sudden, violent eruptions. The volcano has a diameter of 14 km.

Historic volcanic activity has occurred at the summit vent, and has consisted of strombolian to vulcanian explosions, sometimes accompanied by pyroclastic flows,
lava flows and lahars.

A sector collapse 2995 years ago left a great amphitheater and avalanche deposit of 8 cu km which traveled a distance of 15 km. The current activity of the volcano has rebuilt the cone to about 50% of the pre collapse size. Between 1400 and 2300 years ago there were high rates of lava extrusion and pyroclastic flows.

During the past 1300 years eruptive episodes were generally once per century, and commenced with lapilli emission and pyroclastic flows, followed by lava flows or lava plug in the crater. This cycle was observed in the largest historic eruptions in 1773, 1886 and 1916-1918.

2011-12 Eruptions
Increased actvity occurred at Tungurahua volcano, Ecuador on 26th April 2011. Ash emissions reached a height of 4 km above the crater. An orange alert was issued for the volcano, and residents were evacuated from areas close to the volcano. Activity increased at the volcano on 20th April 2011. There was a widening of the crater and gas emissions were over one thousand tonnes per day.
2010 Eruptions
At 8:30 am on 4th December (local time) there was a rapid increase in seismic activity at Tungurahua volcano, Ecuador. Explosions sent ash 2 km above the crater. The sound of explosions were heard at Puyo. At 9:38 am local time, pyroclastic flows were observed on the western flank of the volcano. At 9:46 am pyroclastic flows descended Vazcún gorge. Windows rattled in Guadalupe, located 14 kilometres from the volcano, and in Patate. At 10:30 (local time) several pyroclastic flows continued to flow down several drainages on the western side of the volcano (Mandur, Choglontus, La Rea). At 1:30 pm pyroclastic flows continued down some drainages on the western side of the volcano. Ashfall was reported in Pondoa and Patate. This type of eruption was unexpected in the open vent system of the volcano. From 13:45 (local time), the eruption showed a decline in intensity. A constant emission column with moderate to high ash content, reached a height of about 3 kilometres above the crater and drifted east. A pyroclastic flow was generated at approximately 14h04 (local time) and traveled about 2 miles from the crater. Shallow seismic activity continued to decline in the afternoon. At 18:17 (local time), a loud explosion heard in several nearby villages.

Tungurahua volcano in Ecuador erupted on 28th May 2010, forcing the evacuation of hundreds of people. The eruption plume rose 10 km above the crater. Ashfall was reported at the city of Guyaquil, 185 kilometers southwest of the volcano. Flights were disrupted at Guayaquil and Quito airports.
Eruptions continue at Tungurahua volcano in 2010. On 1st January as reach a height of 6 km. On 3-4 January incandescent lava was ejected from the crater.

2009 Eruptions
Explosions occurred almost daily at Tungurahua volcano in June. On 23rd June, lava fountains occurred at the summit and blocks ejected from the crater rolled 1 km down the flanks. On 23rd June ash emissions reached a height of 7 km above sea level.
2008 Eruptions
Eruptions in January 2008 forced the evacuation of 1000 people. Two large eruptions occurred on 6th February 2008 with ash to 47,000 ft altitude.
Eruptions continue in November 2008. Light ashfall was reported in Pillate (8 km W) and part of Riobamba (about 30 km S) on 4th November.

1999 Eruptions
Phreatic eruptions began at Tungurahua volcano in August and September 1999. This was followed by magmatic activity which produced vulcanian and strombolian eruptions with ash emissions. The eruptions threatened the tourist town of Banos on the northern side of the volcano, and other villages in the area. Between October 1999 and October 2006, Tungurahua alternated between explosive periods, characterized by both Strombolian and Vulcanian activity, and relatively quiet intervals with weak steam and ash emissions or total quiescence.

1916-1918 Eruption
On 16th February 1916 mild tremors were felt at Banos. Beginning the last week of February for 2 weeks there were underground noises heard at Tungurahua volcano. At 6am on 2nd March a large column of gas and ash was emitted, with incandescent bombs and lightning. A Formidable eruption began at 5:30 pm. Choking smell of sulphur, and a bridge was destroyed in the east. During the night explosions occurred every 2-3 minutes. Ash from this eruption reached the sea at Caráquez Bay. Complete darkness occurred on 6th February at 4pm. On 7th February a formidable eruption was preceded by a huge cannon explosion. Thousands of bombs were ejected and pyroclastic flows reached the lower part of the volcano. Activity continued until April 1916.

On 20th December 1917 pyroclastic flows, bombs and lightning, occurred for 36 consecutive hours. Explosions caused glass breakage. On 30th December 1917 at 5am a powerful explosion rattled doors and windows, and broke glass. Repeated cannon-like eruptions occurred at intervals of 5 to 8 minutes. During periods of clear weather, burning vegetation was observed.

At 18:30 hr on April 5 1918 a large eruption produced a 25 km high column. On 16th November 1918 a considerable column of ash and gas was emitted from Tungurahua volcano. Large pyroclastic flows were produced. The volcanic plume reached Quito, where fine ash fell. Small eruptions occurred up until 1925.

1886 Eruption
At 9:30 am on 11th January 1886 muffled thunder and prolonged eruption started. Column of gray smoke rose rapidly, with each eruption followed by another without interruption. The eruption column reached a height of 16 km. Volcanic storm produced thousands of lightning strikes, which persisted throughout the day and the following. Permanent underground noises. Lava flowed down NW flank. Pyroclastic flows descended several directions. By 3:30 pm darkness occurred at Puel. About 1 metre of ash was deposited at Cotala. Melting snow produced lahars which destroyed bridges atLligua, Rio Verde and Agoyán Chico. A lake was formed by damming the Patate and is about 6 km long by 300 m wide, and 30 m deep. Damage covered 25 miles around the volcano. On 25th February Tungurahua entered a period of activity much greater than before. Eruptions decreased on 3rd March and intermittent activity persisted until July 1886.

1773 Eruption
In 1773 an eruption of Tungurahua produced a large debris flow that descended the Vazcún valley, narrowly missing Baños. On 23rd April “belching fire, lightning, sand, dirt, ash, water and thick smoke” reported at the volcano. The eruption dammed Pastaza River. The eruption formed small hills called El Calvario and Panteón-barrer, and the lava flow of Juiví Grande. On 24th April Earthquakes and subterranean noises continued.

+ Date: Thursday, May 3rd at 7pm
+ Location: Centro Tinku, Calle Nueva Baja 560
+ Cost: Donations Welcome

If you are interested in volunteering with LostIncaGold.com, please contact us.

Our projects require countless hours of effort for every discovery. By dedicating few hours of your free time helping with a research, coding or exploration project, you can help speed up new discoveries about the past.

Typical LIG projects include:

- Helping with online and onsite research and documentation,
- Writing reports, articles and documented biographies,
- Assisting with the maintenance of the Website,
- Developing Crowdsourcing-based GIS applications,
- Coordinating logistical aspects of future expeditions,
- Helping with site excavation under the supervision of a team of Archaeologists,
- Investigating ruins and other Inca, pre-Inca and Spanish remains…

We offer many Volunteer opportunities for those who are willing to roll up their sleeves. You don’t need to have a PHD in archaeology, we are looking for a wide range of skills.

To find out what positions are available, click here, or on ‘Join’ in the menu above.

Below is a detailed program of our 2011 trip:

United States

• Departure from Miami

Lima – Perou

• Arrival in Lima
• Plaza di Armas
• Monastery of San Francisco
• Huaca Pucllana
• Museo Amano
• Museo Nacional de Arqueologia
• Museo Arqueologico Rafael Larco Herrera
• Museo de Oro del Peru

Cusco – Perou

• Arrival in Cusco
• Museo de Arte Religioso
• Museo Inka
• Koricancha and Santo Domingo
• Cathedral of Cusco
• Sacsayhuaman

Sacred Valley of the Incas – Perou

• Pisac
• Calca
• Ollantaytambo
• Machu Picchu
• Moray and Salinas de Maras
• Cusco

Lake Titicaca – Peru

• Puno
• Uros Islands
• Lake Titicaca

La Paz Bolivia

• La Paz

Cusco
Lima
Miami

Timelines are easy to navigate:

• Click on the available link,
• Click and drag the time frame located at the bottom of the page,
• Target events by looking at the green dots,
• Select an event by clicking on ‘more’,
• Visualize different type of content by selecting ‘Images’, ‘Videos’ or ‘Audios’, at the top of the frame, when available,
• Click on ‘Next’ to go to the next event.

The transcript of the document was added by Álfred Russel Wallace in ‘Notes of a botanist on the Amazon and the Andes… during the years 1849-1864. Only the first part of the first volume has been written by Spruce. The rest has been written by Wallace based on Spruce’s notes.

“From this place thou mayest again descry the Cerro Llanganati, the same as thou sawest them from the top of Guapa, and I warn thee to leave the said lakes on the left, and that in front of the point or ‘nose’ there is a plain, which is the sleepling-place. There thou must leave thy horses, for they can go no farther. Following now on foot in the same direction, thou shalt come on a great black lake, the which leave on thy left hand, and beyond it seek to descend along the hill-side in such a way that thou mayest reach a ravine, down which comes a waterfall: and here thou shalt find a bridge of three poles, or if it do not still exist thou shalt put another in the most convenient place and pass over it. And having gone on a little way in the forest, seek out the hut which served to sleep in or the remains of it. Having passed the night there, go on thy way the following day through the forest in the same direction, till thou reach another deep dry ravine, across which thou must throw a bridge and pass over it slowly and cautiously, for the ravine is very deep; that is, if thou succeed not in finding the pass which exists. Go forward and look for the sign of another sleeping-place, which I assure thee, thou canst not fail to see in the fragments of pottery and other marks, because the Indians are continually passing along there. Go on thy way, and thou shalt see a mountain which is all of margasitas (pyrites), the which leave on thy left hand, and I warn thee that thou must go around it in this fashion . On this side thou wilt find a pajonal (pasture) in a small plain, which having crossed thou wilt come on a canon between two hills, which is the Way of the Inca. From thence as thou goest along thou shalt see the entrance of the socabon (tunnel), which is in the form of a church porch. Having come through the canon and gone a good distance beyond, thou wilt perceive a cascade which descends from an offshoot of the Cerro Llanganati and runs into a quaking-bog on the right hand; and without passing the stream in the said bog there is much gold, so that putting in thy hand what thou shalt gather at the bottom is grains of bold. To ascend the mountain, leave the bog and go along to the right, and pass above the cascade, going round the offshoot of the mountain. And if by chance the mouth of the socabon be closed with certain herbs which they call ‘Salvaje’, remove them, and thou wilt find the entrance. And on the left-hand side of the mountain thou mayest see the ‘Guarya’ (for thus the ancients called the furnace where they founded metals), which is nailed with golden nails (*). And to reach the third mountain, if thou canst not pass behind it, for the water of the lake falls into it.

“If you lose thyself in the forest, seek the river, follow it on the right bank; lower down take to the beach, and thou wilt reach the canon in such sort that, although thou seek to pass it, thou wilt not find where; climb therefore, the mountain on the right hand, and in this manner thou canst by no mean miss thy way”.

* [Query-sprinkled with gold.-ED.]

When Atahualpa was captured in Cajamarca, he understood almost immediately that the main interest of the Spanish conquistadors was gold and silver. After the bloodbath of Cajamarca, Hernando de Soto was sent to inspect the camp of the Incas. They didn’t show any resistance as they were instructs by Atahualpa (himself instructed by Pizarro), to do not attempt anything. De Soto soon brought back more gold and silver than the Spaniards could expect: 8,000 pesos of gold, 7,000 marks of silver and 14 emeralds. In addition, he brought back large figures of gold, but also small and large dishes, cups, basins and other pieces.

Back then, it seems like Atahualpa was not suspecting that a full-scale invasion will follow the arrival of these men, and observing their interest for precious metals, he thoughts he could bargain his freedom against a large quantity of gold and silver. He offered a room full of gold.
According to Pizarro’s secretary, Francisco Xerez, The room measured 22 feet long by 17 feet wide. However, we get different measurements from other sources. According to Cristobal de Mena, Captain of Pizarro’s army, the ransom room measured 25 by 15 feet; for Hernando Pizarro 30 to 35 by 17 to 18 feet; for Ruiz de Arce 20 by 15 feet; and finally in Nouvelles certaines des Isles du Perou (called the French Relation with the Spanish Conquest) the room measured 20 by 18 feet. A white line, located 8 feet high (the same height is mentioned by most chroniclers), was the limit under which the room was supposed to be filled with multiple pieces of gold.
In addition, Atahualpa promised to fill the entire hut twice over with silver.
Finally, he offered to complete the ransom within 2 months, just enough time to send messengers to Cuzco and Quito, and transport the gold and silver to Cajamarca.
The offer was officially consigned has a pledge by Xerez. According to him, the room measured 88 cubic meters (3,000 cubic feet).

After a few weeks, the first llama-loads started arriving in Cajamarca. The chronicles indicate various amounts of gold. 20,000 pesos of gold one day, to 60,000 another day. The llamas carried large pitchers or jars made of gold or silver (50 to 75 pounds each), and other type of vessels. Pizarro ordered to keep a detailed inventory of the ransom, and the room was guarded 24/7 by guards. It is also mentioned that one of Atahulpa’s brothers arrived with a convoy carrying a huge load of gold pieces, and much more was on its way but was delayed. To keep up with the delivery date, Atahualpa asked Pizarro to send some troops to Cuzco to oversee and accelerate the process. Three men volunteered and left Cajamarca on February 15 1533. With the obliged assistance of the General Quisquis, entered in Cuzco where they entered the temple of the sun. The walls were covered with gold that was soon removed by the Spaniards. According to Xerez, they removed the equivalent of 700 plates, 4.5 pounds of pure gold each once melted down. They also sealed a building full of gold and silver for a future expedition, and reported seeing massive pieces of gold everywhere across the city.

A few months afterwards, the ‘procurement chain’ started being efficient and the room was probably closed to be entirely filled when, on May 3rd 1533, Pizarro ordered to melt down the precious metals so the rooms could contain more of them. 10 days later, one of the three volunteers who went to Cuzco arrived back to Cajamarca where he reported the large quantity of gold that was on its way.
On June 17th 1533, Pizarro organized the distribution of the hoard, which only started a month later because the melting took some time. It is recorded that since Pizarro issued his order, over 11 tons of gold pieces were melted, producing 13,420 pounds of 22.5 carat of gold, which was the equivalent of 26,539 pesos de oro, and 26,000 pounds of silver. The pure gold and silver was then marked with a royal seal so it became an official ‘war loot’ and the king would get his share, as detailed in the Cedula Real given to Pizarro. In addition to this huge treasure, Pizarro rewarded himself with Atahulpa’s throne, a massive 183 pounds piece of 15-carat gold.
On June 13th 1533, the two other Spanish volunteers finally arrived in Cajamarca with a convoy of 225 llama-loads of silver and gold. Finally 60 additional llama-loads arrived from Cuzco a few days afterwards.
On July 21st 1533, Gaspar de Espinosa wrote to Charles V. In this letter, he confirmed that the Spaniards have collected 50,000 pesos of gold and 20,000 marks of silver.

The dimensions of this room and the records from Xerez and other chroniclers are also often used to determine the potential value of the Llanganatis’ treasure. If about half of the ransom has been delivered and considering that in 2011, at peak, gold value reached $1889.70 a troy ounce (31 g), 44,500 lbs of gold would be equivalent of 648,810 troy ounces, and $1,226,056,257 in today’s currency.
A llama-load is 100 lbs. According to local legends, the treasure of the Llanganatis was carried by 20,000 llama-loads, so we are talking about 29,166,666.479 troy ounces. Considering value peak of gold, the highest valuation would be $551,162,248,740, which is way more than what could have fit in the ransom room. There is absolutely no evidence of this number of llama-loads. Other legends estimate that Ruminahui was on his way to Cajamarca with 700 tons of gold, which is 22,505,522 and so a peak value of $42,528,684,923. Once again, we are talking about a legend and no authentic material allow us to validate the existence of such caravan. The most reliable historical source available today is the chronicle of Pedro Cieza de León, where the author report 300 cargas of gold. A ‘carga’ is a ‘man-load’ which is a maximum of 50lbs. In this case, it would be equal to 15,000lbs or 218,700 troy ounce, for a current conversion of $413,277,390. Another Spanish historian, Antonio de Herrera y Tordesillas, wrote about the disappearance of a volume of 600 cargas of gold, the double, so precisely $826,554,780. Finally, Gonzalo Fernandez de Oviedo speaks, him, about 60,000 cargas of gold.

In today’s days, the room shown to visitors in Cajamarca might not be the famous ‘ransom room’. This room is located right above the main square, in the backyard of a colonial building. It’s larger and longer room than the one described by Xerez. This room was first ‘officialized’ in 1615, when a local presented it to Antonio Vasquez de Espinosa, a Spanish monk of the Discalced Carmelites, as the ‘ransom room’. According to him, the room was 40 feet long. The room was intact and keept as is by the locals , to honor the memory of Atahualpa. For Fray Antonio de Montesinos who also visited the site in the 17th century gave smaller measurements. Finally, for Jose de la Rosa, the room measured 35 by 23 feet.
After the Spanish Conquest, the complex (7 buildings) where the ‘ransom room’ is supposedly located was owned by the curaca of the seven guarangas of Cajamarca called Carguaguatay and then by his son Don Pedro Angasnapon. Later, the complex was owned by the Bethlehemite order and transformed into an hospital. Most buildings were then destroyed to build the city hall and a jail.
Historians think that the actual room was in fact part of a larger complex, probably the temple of the sun, and might have been Atahualpa’s cell. If authentic, this room might have been where Athualpa was kept prisoner, rather than the real ransom room. We can see a line drawn on the wall, at eight feet high, and also a stone where locals claim Atahualpa has been executed. The Inca masonry of the room is not quit impressive, and the doorway has been built after the Spanish Conquest. The room was built with blocks of volcanic stones and features trapezoidal niches and visitors are kept away from the walls by a rope.

The site is located at Jr. Amalia Puga, 722, in Cajamarca, lying just off the Plaza de Armas, across the street from the Iglesia San Francisco.
The ‘Ransom Room’ is opened to the visitors, from Monday to Saturday 9.00am-1.00pm and 3.00pm to 5.00pm; Sunday from 9.00am to noon. The site is closed on Wednesday. Entrance fee: $5. Tickets can be purchased at the tourist office in the Belen complex)